While Latin America isn't very rich,
the rich in Latin America have more money than God
Despite 500 years of intermarriage,
the economic elite remains strikingly whiter-looking,
compared to the more Indian and/or
black-looking people at the bottom
Monday was a rough night for Miss USA Rachel Smith.
After being booed by the crowd during the interview
portion of the Miss Universe pageant, she fell during
the evening gown competition. (Eduardo Verdugo/AP Photo)
This anti-white movement in Latin America
will likely make the less white Hispanics
more resentful and hostile toward
non-Hispanic whites in America
This could set off massive social change
Many affluent white supporters of
illegal immigration in the U.S. see Hispanics
as genetically programmed to be their docile,
cheerfully subservient maids and gardeners
The Anti-White Revolution in Latin America
While Latin America isn't very rich, the rich in Latin America have more money than God.
And, despite almost 500 years of intermarriage, the economic elite remains strikingly whiter-looking, compared to the more Indian and/or black-looking people at the bottom.
As Vicente Fox's former Foreign Secretary Jorge Castaneda admitted in 1995, Mexico's ruling elite has been getting whiter. Many powerful men in Mexico and throughout Latin America had recent ancestors who clawed their way up out of the darker masses.
Over the generations, their descendents get whiter-looking as the rich men marry the fair-skinned and fair-haired women—who are, interestingly, still considered the last word in beauty in Latin America.
The American media don't understand Latin America’s racial divisions—or any racial divisions for that matter—so it has had a hard time understanding what has been going on in Latin America.
In some countries like Bolivia, the darker people are all Indians, justifying the term "indigenous movement."
But in Brazil, which elected the leftist populist Lula, non-indigenous blacks vastly outnumber Indians. Americans expect to find a color line, but there's only a color continuum. That makes it confusing even to name the opponents.
In most of these countries, there is a vast middle ground of mestizos, mulattos, or tri-racial "pardos." But the American press isn't sure if it's even allowed to use those terms.
The simplest description of the uprisings is that they are "anti-white." But that's another term that the American media are ill at ease with.
This anti-white movement in Latin America will likely make the less white Hispanics more resentful and hostile toward non-Hispanic whites in America.
This could set off massive social change.
Many affluent white supporters of illegal immigration in the U.S. see Hispanics as genetically programmed to be their docile, cheerfully subservient maids and gardeners.
What is often forgotten is that their grandparents viewed blacks the same way.
That's why corporations named famous food brands "Uncle Ben" and "Aunt Jemima"—the connotation was that by buying these products, you were virtually partaking of the rich man's luxury of having your own smiling, nodding black cook.
During the Black Pride movement of the 1960s, however, blacks came to resent servant jobs.
And how much can you blame them? There's something that's just not very American about the master-servant relationship.
The downside, of course, was that when blacks turned against their old jobs, many ended up resorting to crime to make money.
Which is why wealthy Americans discovered illegal immigrant Hispanic service workers. They came to assume that it was the natural order of things for whites to command Latinos.
I suspect that the anti-white movements in Latin America will, sooner or later, set off a revulsion among Hispanics in this country against servile jobs roughly similar to the Black Pride reaction of the 1960s.
I wouldn't be terribly surprised if, in a generation, wealthy Americans are smugly assuming that their new Indonesian immigrant servants are naturally deferential—unlike those sullen, crime-prone Latinos they had to let go.
And perhaps in two generations, the rich will tell each other that their new Indian Untouchable immigrant servants are born knowing their place, unlike those uppity Indonesians they had to fire.Miss Universe officials claim that
the incessant booing of Miss USA Rachel Smith
was a sign of the increasingly tense relationship
between the United States and Mexico at a time
when the immigration debate is hot
Mexicans Boo Miss USA: Bush Declares Mexico Part of "Axis of Evil"
Miss Universe officials and observers say the Mexico City audience's incessant booing of Miss USA Rachel Smith during Monday night's pageant was not personal.
Instead, they say it was a sign of the increasingly tense relationship between the United States and Mexico at a time when the immigration debate is hot.
The boos started as soon as Smith stepped forward for the interview round. And it continued, along with chants of "Mexico," as Smith launched into a history of her volunteer work in South Africa.
"I don't think they are booing because of Rachel," said Donald Trump, co-owner of the Miss Universe pageant. "They are booing because of the immigration policy."
The tensions were evident in 2004 and '05, when Mexicans booed during the national anthem at a soccer game against the United States, some even chanting "Osama."
Resentment has grown since then, as the United States sent the National Guard to help beef up border security and build a wall to keep immigrants out.
Many Mexicans are also anxious about the new immigration bill which they fear would split Mexican parents from their American-born children.
"People in Mexico get a flavor of that debate and it's irking them, and I think what occurred is indicative of what happened in the manner and tone of Congress in the debate," said Nativo Lopez, president of the Mexican American Political Association.
Some Mexicans feel that the United States uses its power to get its way in world politics and also in competitions such as the Miss Universe pageant, Lopez said.
They were upset that Miss Mexico didn't make it to the final five and Miss USA did, even though she slipped and fell during the evening gown competition.
Smith has not commented on the story. It was a tough night overall for Miss USA: She failed to capture the crown after falling.
However, Smith is being credited for grace under fire during the boos, which she managed to partly turn into cheers by addressing the crowd in Spanish.