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Barack Obama: Is There Any "Blackness" Left in Him?
by
max blunt
at 04:13PM (CEST) on May 28, 2008 | Permanent Link
| Cosmos
The Obama campaign's strategy on race for
white consumption is to avoid saying anything that
might disturb liberal smugness. With frank discussions
of race, power and privilege off the table,
talk on the subject is limited to racism as bad manners
Thank God for a Black Man Who Appears to Be White!
The remarkable success of power-respectful, bourgeois, non-threatening “good” blacks like Barack Obama, Oprah Winfrey and Colin Powell helps white Americans believe that blacks have only themselves to blame on the whole for black America’s persistently separate and unequal status in the U.S.
For many whites, loving national media stars like Oprah and Barack is the nice reverse side of hating inner-city Darnell and Lakisha.
The sophisticated and opportunistic Obama knows this very well.
He’s not going to complicate his comfortable funding relationships with the likes of Goldman Sachs, Morgan Stanley, Henry Crown and Co. and General Dynamics et al by substantively criticizing empire and/or class inequality at home and abroad.
In a similarly calculating and power-seeking vein, he’s not about to undermine his favorable post-Civil Rights situation with the white electoral majority by making strong public reference to the persistently powerful and pervasive role of anti-black racism in American life.
He’s going to try to ride white America’s self-serving racial confusion and denial as far as he can — all the way, he hopes, to the White House.
"We Can Transcend Race" Bullshit
Do the reactions to racist attacks on Barack Obama prove that we as a nation are on the way to "transcending race"?
Do racist attacks on Barack Obama, news of which are constantly recirculated in the black community, actually help solidify and validate his black support?
Do the eruptions of bigots also provide fodder for self-congratulation among Obama's white supporters, at the same time they divert attention from the real and myriad manifestations of institutional racism in American Life?
The mainstream corporate news media, upon whom we can always count to help us know what's really important and why, have recently discovered that campaign workers for Barack Obama are sometimes greeted with anything from snide racist asides to full-blown hateful screeds.
When a Republican governor makes jokes about Obama ducking a bullet, and a Georgia restaurant owner sells T-shirts depicting Obama as a monkey, these occurrences dominate the news cycle for more than a week.
Corporate media's breathless focus on manifestations of individual racism feed a narrative long popular in white America, a narrative central to the Obama campaign.
This narrative holds that racism is nothing more nor less than an anti-social habit practiced by backward individuals, like bad table manners or public flatulence. This narrative is of course, false and misleading.
In the real world, American racism diminishes the quality of millions of lives every day, not through up close, personal slights and bigotry, but via the impersonal everyday functioning of society's core institutions.
Black mothers and babies in the US sicken and die at third world rates not because of racist insults, but as an outcome of the “normal” way that insurance and health care markets function.
Black children still get inferior educations in large part due to the dependence of public education funding on local property taxes, and No Child Left Behind, both of which are race-neutral.
From employment and underemployment to credit and housing markets to policing and sentencing practices, to the siting of toxic waste dumps, our nation's ostensibly color-blind laws and institutions consistently bring forth racially stratified results.
The real racism which degrades millions of nonwhite American lives, including many who seldom encounter a white person bigoted or otherwise is institutional racism, as it was first named by Charles Hamilton and Kwame Toure more than 40 years ago.
Institutional racism is something quite apart from the individual words and acts of bigots. But drawing attention to, let alone ending institutional racism has seldom been on the agenda of corporate media.
Likewise the Obama campaign's strategy on race toward whites is to carefully avoid telling white people anything other than what they imagine they already know. With frank discussions of race, power and privilege off the table, talk on the subject is limited to the terrain of racism as bad manners.
The toxic eruptions of bigots have also been extremely useful to the Obama campaign in rallying support among African Americans.
Constantly recirculated in the black community, these racist attacks convey to Obama's candidacy a kind of black “authenticity” on the cheap, without the bother of his having to do, say or promise to do anything that might challenge pervasive institutional racism.
The racist attacks then, enable black and brown voters to hunker down in solidarity around a substance-free black candidate, while they allow Obama's white supporters to wag their fingers disapprovingly at ignorant white bigots.
They can then congratulate themselves, celebrate the evidence that their nation --- most of it anyway – has risen above and transcended race.
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